1: The Son who came to serve
The Gospel according to Mark does not begin with the birth of our Savior, nor his childhood and youth, but from John’s b[……]
1: The Son who came to serve
The Gospel according to Mark does not begin with the birth of our Savior, nor his childhood and youth, but from John’s b[……]
1: Family letter, imparting of life
If we use our Lord’s own words in John 10, the Shepherd has come to find His own sheep, and to lead them to His ow[……]
「我的弟兄们,你们信奉我们荣耀的主耶稣基督。。。」
雅各写下这些给他的弟兄们,在他进入第二章论述有关行为和信心的道理前,先召众人来到荣耀的主耶稣基督面前。
这是众弟兄们荣耀的地位。一切的领会、判断,讲道的和听道的,都共同显在光中,在主的荣耀之中。没有这个前提,口中的言语和心中的意念都归於虚无,对犹太[……]
The previous chapters 1-3 of Leviticus covered several categories of sacrifices which are all characterized by a sweet aroma to the Lord, offered as a[……]
在利未记第四章里所献的祭, 与燔祭, 素祭和平安祭很不同。这里,人是因犯罪得罪了 神而献赎罪祭。前来献祭的人不是一个敬拜者的身份,而是一个罪人的身份, 神要求他通过赎罪祭来解决他的问题。他是负罪的,不洁净的,中断了与 神的交通。他不能与被悦纳的祭物认同而前来被接受。相反,倒是祭物被认同与他的罪以及他[……]
利未记第十一章本该是接著第九章的,但在第十章中我们却看到发生了亚伦两子因献凡火被耶和华击杀的事。亚伦子孙侍奉圣职的第一日, 带入了耶和华的荣光,但也显明人天然本性的败坏。
那日耶和华晓谕亚伦说:「。。。使你们可以将圣的、俗的,洁净的、不洁净的,分别出来。。。」 (利未记10:10)。
耶[……]
利未记第十八章中,神吩咐百姓生活的律,包括人际关係中最根本、最严重的一面,即两性关係。这是人最基本的自然关係,比社会道德律有更深的层面,不仅涉及人与人,而实际上是关乎人与地的关係。
前一章(十七章)神吩咐了敬拜的律,包括人与圣殿和祭物的关係,关乎人与天的关係。但无论是人与天(十七章)还是人与地[……]
利未记第二十六章是律法 (Levitical Laws)的总结。在此 神对律法的总结并不是一个内容上的重申和概括(尽管第一和第二节是如此),而是强调 神对律法之力度、执行及果效的态度。在利未记前面所记的律法中,因为处处涉及到个人的行为,人或许会以为那些律法是为著规整个人行为的。但在二十六章里我们就看[……]
Concerning leprosy in the first half of chapter 13, one of the points to be noted is the relationship between the leper and the priest.
In today’s ap[……]
Concerning the distinction of a male child and a female child in birth – It is important to recognize that the distinction is not between different in[……]